@ भोपाल मध्यप्रदेश
आचार्य शंकर सांस्कृतिक एकता न्यास, संस्कृति विभाग मध्यप्रदेश शासन द्वारा अद्वैत वेदान्त दर्शन के लोकव्यापीकरण एवं सार्वभौमिक एकात्मता की संकल्पना के उद्देश्य से प्रयागराज महाकुम्भ क्षेत्र में स्थापित एकात्म धाम मंडपम्, में आचार्य शंकर के जीवन दर्शन पर केन्द्रित ‘शंकरो लोकशंकर:’ कथा के दूसरे दिन मध्य प्रदेश के उप मुख्यमंत्री श्री जगदीश देवड़ा सम्मिलित हुए। उन्होंने न्यास द्वारा प्रदर्शित अद्वैत लोक, पुस्तक प्रदर्शनी का अवलोकन करते हुए पुष्पांजलि अर्पित की। कथा का आयोजन 12 फरवरी तक प्रतिदिन शाम 04 बजे से होगा।
आचार्य शंकर के दर्शन और स्वाध्याय पर बात करते हुए पूज्य श्री गोविंद गिरि जी महाराज ने कहा कि जो व्यक्ति साधना को महत्व देता है, धीरे-धीरे उसके अंदर दैवीय गुण उत्पन्न होने लगते हैं। आदिगुरु शंकराचार्य ने हमें बैकुंठ जाने जैसे छोटी चीजें नहीं सिखाई, उन्होंने हमें अपने अंदर बैकुंठ के दर्शन करने की प्रक्रिया सिखाई। श्रीमद् भागवत जैसा शुद्ध वेदांत आपको कहीं नहीं मिलेगा,यह स्वयं में पूर्ण है।
कथा के दूसरे दिवस पर आचार्य शंकर के सन्यास, कालड़ी से ओंकारेश्वर तक की यात्रा, गुरु की खोज, नर्मदाष्टकं की रचना और ओंकारेश्वर से काशी आगमन आदि प्रसंगों का उल्लेख किया।
विकसित राष्ट्र का संकल्प एकात्मता से ही पूर्ण होगा : इसरो चैयरमेन
इसरो के चेयरमैन वी. नारायणन भी एकात्म धाम शिविर पहुंचे। उन्होंने अद्वैत लोक प्रदर्शनी का अवलोकन कर प्रतिमा पर पुष्पांजलि अर्पित की मध्यप्रदेश शासन के एकात्म धाम प्रकल्प की सराहना करते हुए उन्होंने कहा, “जो कार्य मध्यप्रदेश सरकार कर रही है, वह सचमुच प्रशंसनीय है। मांडूक्योपनिषद पर स्वामिनी सद्विद्यानन्द सरस्वती एवं ध्यान सत्र में स्वामी योगप्रताप सरस्वती ने युवाओं को सम्बोधित किया।
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All knowledge, it is said, comes from experience, but does that not mean that the more we experience, the wiser we become? If wisdom is the understanding of life, then should we not chase every experience we can, taste every flavor, walk every path, and embrace every feeling? Perhaps the greatest tragedy is to live cautiously, never fully opening oneself to the richness of being.
If everything in this universe has a cause, then surely the cause of my hunger must be the divine order of things aligning to guide me toward the ultimate pleasure of a well-timed meal. Could it be that desire itself is a cosmic signal, a way for nature to communicate with us, pushing us toward the fulfillment of our potential? Perhaps the true philosopher is not the one who ignores his desires, but the one who understands their deeper meaning.
The cosmos is said to be an ordered place, ruled by laws and principles, yet within that order exists chaos, unpredictability, and the unexpected. Perhaps true balance is not about eliminating chaos but embracing it, learning to see the beauty in disorder, the harmony within the unpredictable. Maybe to truly understand the universe, we must stop trying to control it and simply become one with its rhythm.
The essence of existence is like smoke, always shifting, always changing, yet somehow always present. It moves with the wind of thought, expanding and contracting, never quite settling but never truly disappearing. Perhaps to exist is simply to flow, to let oneself be carried by the great current of being without resistance.
All knowledge, it is said, comes from experience, but does that not mean that the more we experience, the wiser we become? If wisdom is the understanding of life, then should we not chase every experience we can, taste every flavor, walk every path, and embrace every feeling? Perhaps the greatest tragedy is to live cautiously, never fully opening oneself to the richness of being.
The essence of existence is like smoke, always shifting, always changing, yet somehow always present. It moves with the wind of thought, expanding and contracting, never quite settling but never truly disappearing. Perhaps to exist is simply to flow, to let oneself be carried by the great current of being without resistance.
Man is said to seek happiness above all else, but what if true happiness comes only when we stop searching for it? It is like trying to catch the wind with our hands—the harder we try, the more it slips through our fingers. Perhaps happiness is not a destination but a state of allowing, of surrendering to the present and realizing that we already have everything we need.
Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.
Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.
Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.
Time is often called the soul of motion, the great measure of change, but what if it is merely an illusion? What if we are not moving forward but simply circling the same points, like the smoke from a burning fire, curling back onto itself, repeating patterns we fail to recognize? Maybe the past and future are just two sides of the same moment, and all we ever have is now.
If everything in this universe has a cause, then surely the cause of my hunger must be the divine order of things aligning to guide me toward the ultimate pleasure of a well-timed meal. Could it be that desire itself is a cosmic signal, a way for nature to communicate with us, pushing us toward the fulfillment of our potential? Perhaps the true philosopher is not the one who ignores his desires, but the one who understands their deeper meaning.
Man is said to seek happiness above all else, but what if true happiness comes only when we stop searching for it? It is like trying to catch the wind with our hands—the harder we try, the more it slips through our fingers. Perhaps happiness is not a destination but a state of allowing, of surrendering to the present and realizing that we already have everything we need.
Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.